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英語作文范例5篇

　　在日常學(xué)習(xí)、工作抑或是生活中，大家都嘗試過寫作文吧，作文是一種言語活動(dòng)，具有高度的綜合性和創(chuàng)造性。作文的注意事項(xiàng)有許多，你確定會(huì)寫嗎？下面是小編幫大家整理的英語作文5篇，供大家參考借鑒，希望可以幫助到有需要的朋友。

英語作文范例5篇

英語作文篇1

　　Chicken soup is very delicious. Would you like to eat it? Now let me tell you how to cook it.

　　First cut up the chicken very finely. Next wash the chicken carefully.

　　Then put it in a deep pot with 70%-80% water.

　　After that boil it about two hours. Finally add some and green onions. Now the chicken soup is ready and you can enjoy it.

　　Cooking is fun!

　　翻譯：

　　雞湯很美味。你想吃它嗎?現(xiàn)在讓我告訴你如何烹飪它。

　　首先切雞肉非常精細(xì)。接下來仔細(xì)洗雞。然后把它放在深鍋用70% - -80%的水。之后煮約兩個(gè)小時(shí)。最后添加一些和蔥�，F(xiàn)在雞湯準(zhǔn)備好了你可以享受它。

　　烹飪是有趣!

英語作文篇2

　　There be none of the affections, which have been noted to fascinate or bewitch, but love and envy. They both have vehement wishes; they frame themselves readily into imaginations and suggestions; and they come easily into the eye, especially upon the present of the objects; which are the points that conduce to fascination, if any such thing there be. see likewise, the Scripture calleth envy an evil eye; and the astrologers, call the evil influences of the stars, evil aspects; so that still there seemeth to be acknowledged, in the act of envy, an ejaculation or irradiation of the eye. Nay, some have been so curious, as to note, that the times when the stroke or percussion of an envious eye doth most hurt, are when the party envied is beheld in glory or triumph; for that sets an edge upon envy: and besides, at such times the spirits of the person envied, do come forth most into the outward parts, and so meet the blow.

　　But leaving these curiosities (though not unworthy to be thought on, in fit place), we will handle, what persons are apt to envy others; what persons are most subject to be envied themselves; and what is the difference between public and private envy.

　　A man that hath no virtue in himself, ever envieth virtue in others. For men minds, will either feed upon their own good, or upon othersevil; and who wanteth the one, will prey upon the other; and whoso is out of hope, to attain to another virtue, will seek to come at even hand, by depressing another fortune.

　　A man that is busy, and inquisitive, is commonly envious. For to know much of other men matters, cannot be because all that ado may concern his own estate; therefore it must needs be, that he taketh a kind of play鈥損leasure, in looking upon the fortunes of others. Neither can he, that mindeth but his own business, find much matter for envy. For envy is a gadding passion, and walketh the streets, and doth not keep home: Non est curiosus, quin idem sit malevolus.

　　Men of noble birth, are noted to be envious towards new men, when they rise. For the distance is altered, and it is like a deceit of the eye, that when others come on, they think themselves, go back.

　　Deformed persons, and eunuchs, and old men, and bastards, are envious. For he that cannot possibly mend his own case, will do what he can, to impair another; except these defects light upon a very brave, and heroical nature, which thinketh to make his natural wants part of his honor; in that it should be said, that an eunuch, or a lame man, did such great matters; affecting the honor of a miracle; as it was in Narses the eunuch, and Agesilaus and Tamberlanes, that were lame men.

　　The same is the case of men, that rise after calamities and misfortunes. For they are as men fallen out with the times; and think other men harms, a redemption of their own sufferings.

　　They that desire to excel in too many matters, out of levity and vain glory, are ever envious. For they cannot want work; it being impossible, but many, in some one of those things, should surpass them. Which was the character of Adrian the Emperor; that mortally envied poets, and painters, and artificers, in works wherein he had a vein to excel.

　　Lastly, near kinsfolks, and fellows in office, and those that have been bred together, are more apt to envy their equals, when they are raised. For it doth upbraid unto them their own fortunes, and pointeth at them, and cometh oftener into their remembrance, and incurreth likewise more into the note of others; and envy ever redoubleth from speech and fame. Cain envy was the more vile and malignant, towards his brother Abel, because when his sacrifice was better accepted, there was no body to look on. Thus much for those, that are apt to envy.

　　Concerning those that are more or less subject to envy: First, persons of eminent virtue, when they are advanced, are less envied. For their fortune seemeth, but due unto them; and no man envieth the payment of a debt, but rewards and liberality rather. Again, envy is ever joined with the comparing of a man self; and where there is no comparison, no envy; and therefore kings are not envied, but by kings. Nevertheless it is to be noted, that unworthy persons are most envied, at their first coming in, and afterwards overcome it better; whereas contrariwise, persons of worth and merit are most envied, when their fortune continueth long. For by that time, though their virtue be the same, yet it hath not the same lustre; for fresh men grow up that darken it.

英語作文篇3

　　It is sunny on 11th,april,saturday. My parents and I paid a visit to Qingdao by bus. There are many places of interest in Qingdao.

　　we went to the beach, visited the Musuem and May 4th Square.It got its name in memory of the May 4th Movement.It is composed of the Shizhengting Square, the central square and the coastal park.We also had all kinds of delicious seafood.

　　Although we're tired,we had a good time. I want to visit Qingdao again.

英語作文篇4

　　Laozi’s Thoughts

　　Currently, the thoughts of Laozi are widely concerned around the world since people realize that the idea it presents can still offer guidance on matters ranging from politics to daily life. People varying in values as well as personalities tend to analyze the thoughts from diversified perspectives. In my point of view, I reckon that his thoughts can be best understood following the central point of Tao.

　　First and foremost, the crucial point of Laozi’s view is Tao, whose concept can be described as the general principle of everything in this universe. Though Tao, in Laozi’s own words, is unnameable, it is believed to be the origin of the universe. Yin and yang, the two basic elements in Chinese culture, derive from Tao and become the unity of Tai Chi which eventually produces everything according to the world view of Laozi’s thoughts.

　　Furthermore, Tao owns several qualities and follows certain law that reveals the innate ideas of Laozi’s thoughts. One of the most prominent characters of Tao might be wu wei, which is actually an intentional life style with self-discipline and certain purpose instead of its literal meaning of inaction. Few desire, suggesting one should be content with what they possess already rather than pursue the extravagant life, is another quality of Tao and also a discipline for Taoist.

　　In addition, it is well supported that Tao is a complex of paradox, since the law of Tao asserts that the matter in the universe tends to converts to the opposite. Thus it is reasonable to conclude that the thoughts of Laozi possess some paradoxical aspects.

　　To sum up, Tao is unavoidable when studying Laozi’s thoughts and it is a valid introduction to the thoughts. With an efficient way of studying, I believe the thorough contemplation of Laozi’s thoughts can benefit individuals while making contribution to the whole society.

英語作文篇5

　　In China, being a civil servant is a lot of young people’s goals, they study so hard and want to join the government’s team. Every year, thousands of young people join the civil servant’s exam, some positions even choose one person among over four hundred people. People who are crazy about this position have their reasons.

　　在中國(guó),公務(wù)員是很多年輕人的目標(biāo),他們學(xué)習(xí)那么努力,想加入政府的團(tuán)隊(duì)。每年,成千上萬的年輕人加入公務(wù)員的考試,一些職位甚至超過四百人中選擇一個(gè)人。人們喜歡這個(gè)職位有他們的理由。

　　On the one hand, being a civil servant means the stability. Nowadays, the world’s economy is very unstable. In 20xx, America had gone through a very hard time, many people lost the jobs. Such situation depresses the young person, they are afraid of losing everything, so they want to find a permanent job.

　　一方面,作為一名公務(wù)員意味著穩(wěn)定。如今,世界經(jīng)濟(jì)很不穩(wěn)定。20xx年,美國(guó)經(jīng)歷了一段非常艱難的時(shí)期,許多人失去了工作。這樣的情形讓年輕人感到沮喪,他們害怕失去一切,所以他們想要找到一個(gè)永久的工作。

　　On other hand, being a civil servant looks like a decent job in the old generation’s eyes. In our parents’ eyes, being a civil servant is like having some power, so they can have face and brag to others. As parents’ great expectation on such a job, so the young persons have the motivation.

　　在另一方面,作為一名公務(wù)員在老一代眼里看起來是體面的工作。在我們父母的.眼睛,作為一名公務(wù)員就像擁有一些權(quán)力,所以他們有面子，可以向別人吹牛。出于父母對(duì)這份工作的很大的期望，因此年輕人有了動(dòng)力。

　　The heat of being a civil servant is still increasing, while the young person must figure out if they really want to have it as their career.

　　公務(wù)員熱仍在持續(xù)上升,然而年輕人必須弄清楚他們是否真的的想要把它作為自己的職業(yè)。

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