學英語作文

時間：2023-09-16 09:43:10 英語作文我要投稿

學英語作文9篇（通用）

　　無論是身處學校還是步入社會，許多人都有過寫作文的經(jīng)歷，對作文都不陌生吧，借助作文人們可以反映客觀事物、表達思想感情、傳遞知識信息。你所見過的作文是什么樣的呢？下面是小編精心整理的學英語作文9篇，希望能夠幫助到大家。

學英語作文9篇（通用）

學英語作文篇1

　　Last year，my friend gave me a little dog. I was fond of him very much. I liked to play with him after school and he liked to follow me wherever I went. I was very glad that I had a “body guard”。

　　Last winter I was very busy with my lessons and came home very late every day.However，no matter how late I went home，my dog used to stand at a comer near my school waiting for me. When I passed there，he barked two or three times then ran towards me. It seemed that he was calling me.

　　My dog not only，took good care of me，but also was respoasible at home. When strangers came to my house，he barked at them but not hurt them. What a lovely dog he is!

　　去年我朋友送我一只狗，我非常喜歡它。我很喜歡和他一起玩，放學后他喜歡跟著我，無論我走到哪里。我很高興我有一個“保鏢”。

　　去年冬天我功課很忙，每天回家都很晚。但是，不管我到家多晚，我的狗狗經(jīng)常站在一個角落里在我的學校等著我。當我經(jīng)過那里，他厲聲叫兩到三次，然后跑向我。似乎它是在呼喚我。

　　我的'狗，不僅把我照顧得很好，但在家也很負責任。當有陌生人來到我家，他對著他們叫但不會傷害他們。他是一個多么可愛的狗!

學英語作文篇2

　　it had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech. whatsoever is delighted in solitude, is either a wild beast or a god. for it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; ecept it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man鈥檚 self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as epimenides the candian, numa the roman, empedocles the sicilian, and apollonius of tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church. but little do men perceive what solitude is, and how far it etendeth. for a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love. the latin adage meeteth with it a little: magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods. but we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity.

　　a principal fruit of friendship, is the ease and discharge of the fulness and swellings of the heart, which passions of all kinds do cause and induce. we know diseases of stoppings, and suffocations, are the most dangerous in the body; and it is not much otherwise in the mind; you may take sarza to open the liver, steel to open the spleen, flowers of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart, but a true friend; to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.

　　it is a strange thing to observe, how high a rate great kings and monarchs do set upon this fruit of friendship, whereof we speak: so great, as they purchase it, many times, at the hazard of their own safety and greatness. for princes, in regard of the distance of their fortune from that of their subjects and servants, cannot gather this fruit, ecept (to make themselves capable thereof) they raise some persons to be, as it were, companions and almost equals to themselves, which many times sorteth to inconvenience. the modern languages give unto such persons the name of favorites, or privadoes; as if it were matter of grace, or conversation. but the roman name attaineth the true use and cause thereof, naming them participes curarum; for it is that which tieth the knot. and we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned; who have oftentimes joined to themselves some of their servants; whom both themselves have called friends, and allowed other likewise to call them in the same manner; using the word which is received between private men.

　　l. sylla, when he commanded rome, raised pompey (after surnamed the great) to that height, that pompey vaunted himself for sylla鈥檚 overmatch. for when he had carried the consulship for a friend of his, against the pursuit of sylla, and that sylla did a little resent thereat, and began to speak great, pompey turned upon him again, and in effect bade him be quiet; for that more men adored the sun rising, than the sun setting. with julius caesar, decimus brutus had obtained that interest, as he set him down, in his testament, for heir in remainder, after his nephew. and this was the man that had power with him, to draw him forth to his death. for when caesar would have discharged the senate, in regard of some ill presages, and specially a dream of calpurnia; this man lifted him gently by the arm out of his chair, telling him he hoped he would not dismiss the senate, till his wife had dreamt a better dream. and it seemeth his favor was so great, as antonius, in a letter which is recited verbatim in one of cicero鈥檚 philippics, calleth him venefica, witch; as if he had enchanted caesar. augustus raised agrippa (though of mean birth) to that height, as when he consulted with maecenas, about the marriage of his daughter julia, maecenas took the liberty to tell him, that he must either marry his daughter to agrippa, or take away his life; there was no third war, he had made him so great. with tiberius caesar, sejanus had ascended to that height, as they two were termed, and reckoned, as a pair of friends. tiberius in a letter to him saith, haec pro amicitia nostra non occultavi; and the whole senate dedicated an altar to friendship, as to a goddess, in respect of the great dearness of friendship, between them two. the like, or more, was between septimius severus and plautianus. for he forced his eldest son to marry the daughter of plautianus; and would often maintain plautianus, in doing affronts to his son; and did write also in a letter to the senate, by these words: i love the man so well, as i wish he may over鈥搇ive me. now if these princes had been as a trajan, or a marcus aurelius, a man might have thought that this had proceeded of an abundant goodness of nature; but being men so wise, of such strength and severity of mind, and so etreme lovers of themselves, as all these were, it proveth most plainly that they found their own felicity (though as great as ever happened to mortal men) but as an half piece, ecept they mought have a friend, to make it entire; and yet, which is more, they were princes that had wives, sons, nephews; and yet all these could not supply the comfort of friendship.

　　it is not to be forgotten, what comineus observeth of his first master, duke charles the hardy, namely, that he would communicate his secrets with none; and least of all, those secrets which troubled him most. whereupon he goeth on, and saith that towards his latter time, that closeness did impair, and a little perish his understanding. surely comineus mought have made the same judgment also, if it had pleased him, of his second master, lewis the eleventh, whose closeness was indeed his tormentor. the parable of pythagoras is dark, but true; cor ne edito; eat not the heart. certainly if a man would give it a hard phrase, those that want friends, to open themselves unto are cannibals of their own hearts. but one thing is most admirable (wherewith i will conclude this first fruit of friendship), which is, that this communicating of a man鈥檚 self to his friend, works two contrary effects; for it redoubleth joys, and cutteth griefs in halves. for there is no man, that imparteth his joys to his friend, but he joyeth the more; and no man that imparteth his griefs to his friend, but he grieveth the less. so that it is in truth, of operation upon a man鈥檚 mind, of like virtue as the alchemists use to attribute to their stone, for man鈥檚 body; that it worketh all contrary effects, but still to the good and benefit of nature. but yet without praying in aid of alchemists, there is a manifest image of this, in the ordinary course of nature. for in bodies, union strengtheneth and cherisheth any natural action; and on the other side, weakeneth and dulleth any violent impression: and even so it is of minds.

　　the second fruit of friendship, is healthful and sovereign for the understanding, as the first is for the affections. for friendship maketh indeed a fair day in the affections, from storm and tempests; but it maketh daylight in the understanding, out of darkness, and confusion of thoughts. neither is this to be understood only of faithful counsel, which a man receiveth from his friend; but before you come to that, certain it is, that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up, in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly, he seeth how they look when they are turned into words: finally, he waeth wiser than himself; and that more by an hour鈥檚 discourse, than by a day鈥檚 meditation. it was well said by themistocles, to the king of persia, that speech was like cloth of arras, opened and put abroad; whereby the imagery doth appear in figure; whereas in thoughts they lie but as in packs. neither is this second fruit of friendship, in opening the understanding, restrained only to such friends as are able to give a man counsel; (they indeed are best;) but even without that, a man learneth of himself, and bringeth his own thoughts to light, and whetteth his wits as against a stone, which itself cuts not. in a word, a man were better relate himself to a statua, or picture, than to suffer his thoughts to pass in smother.

　　add now, to make this second fruit of friendship complete, that other point, which lieth more open, and falleth within vulgar observation; which is faithful counsel from a friend. heraclitus saith well in one of his enigmas, dry light is ever the best. and certain it is, that the light that a man receiveth by counsel from another, is drier and purer, than that which cometh from his own understanding and judgment; which is ever infused, and drenched, in his affections and customs. so as there is as much difference between the counsel, that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend, and of a flatterer. for there is no such flatterer as is a man鈥檚 self; and there is no such remedy against flattery of a man鈥檚 self, as the liberty of a friend. counsel is of two sorts: the one concerning manners, the other concerning business. for the first, the best preservative to keep the mind in health, is the faithful admonition of a friend. the calling of a man鈥檚 self to a strict account, is a medicine, sometime too piercing and corrosive. reading good books of morality, is a little flat and dead. observing our faults in others, is sometimes improper for our case. but the best receipt (best, i say, to work, and best to take) is the admonition of a friend. it is a strange thing to behold, what gross errors and etreme absurdities many (especially of the greater sort) do commit, for want of a friend to tell them of them; to the great damage both of their fame and fortune: for, as st. james saith, they are as men that look sometimes into a glass, and presently forget their own shape and favor. as for business, a man may think, if he will, that two eyes see no more than one; or that a gamester seeth always more than a looker鈥搊n; or that a man in anger, is as wise as he that hath said over the four and twenty letters; or that a musket may be shot off as well upon the arm, as upon a rest; and such other fond and high imaginations, to think himself all in all. but when all is done, the help of good counsel is that which setteth business straight. and if any man think that he will take counsel, but it shall be by pieces; asking counsel in one business, of one man, and in another business, of another man; it is well (that is to say, better, perhaps, than if he asked none at all); but he runneth two dangers: one, that he shall not be faithfully counselled; for it is a rare thing, ecept it be from a perfect and entire friend, to have counsel given, but such as shall be bowed and crooked to some ends, which he hath, that giveth it. the other, that he shall have counsel given, hurtful and unsafe (though with good meaning), and mied partly of mischief and partly of remedy; even as if you would call a physician, that is thought good for the cure of the disease you complain of, but is unacquainted with your body; and therefore may put you in way for a present cure, but overthroweth your health in some other kind; and so cure the disease, and kill the patient. but a friend that is wholly acquainted with a man鈥檚 estate, will beware, by furthering any present business, how he dasheth upon other inconvenience. and therefore rest not upon scattered counsels; they will rather distract and mislead, than settle and direct.

　　after these two noble fruits of friendship (peace in the affections, and support of the judgment), followeth the last fruit; which is like the pomegranate, full of many kernels; i mean aid, and bearing a part, in all actions and occasions. here the best way to represent to life the manifold use of friendship, is to cast and see how many things there are, which a man cannot do himself; and then it will appear, that it was a sparing speech of the ancients, to say, that a friend is another himself; for that a friend is far more than himself. men have their time, and die many times, in desire of some things which they principally take to heart; the bestowing of a child, the finishing of a work, or the like. if a man have a true friend, he may rest almost secure that the care of those things will continue after him. so that a man hath, as it were, two lives in his desires. a man hath a body, and that body is confined to a place; but where friendship is, all offices of life are as it were granted to him, and his deputy. for he may eercise them by his friend. how many things are there which a man cannot, with any face or comeliness, say or do himself? a man can scarce allege his own merits with modesty, much less etol them; a man cannot sometimes brook to supplicate or beg; and a number of the like. but all these things are graceful, in a friend鈥檚 mouth, which are blushing in a man鈥檚 own. so again, a man鈥檚 person hath many proper relations, which he cannot put off. a man cannot speak to his son but as a father; to his wife but as a husband; to his enemy but upon terms: whereas a friend may speak as the case requires, and not as it sorteth with the person. but to enumerate these things were endless; i have given the rule, where a man cannot fitly play his own part; if he have not a friend, he may quit the stage.

學英語作文篇3

　　Can't lie_不能撒謊英語

　　Today, drawing, mother asked me the blue pen before come from? I lie to mother said: "was given to me by someone else." Mother kept asking me, I had to tell mother is sister three dollars to buy my, mother said to me: "kid, mother not to say that before you buy something first get after father or mother agreed to buy, and I can't lie a lie." I can listen to, immediately lower the head and said: "mom I later no longer lying cheating." Mother said: "say can change is a good boy."

學英語作文篇4

　　I go to bookstore today,我今天去逛書店,

　　I want to find some interesting books to read.想找一些有趣的書籍來讀。

　　After walking around for a while,.在走了一圈后，

　　I stop in the travel books zone.我旅游書籍區(qū)停了下來。

　　I open the books,我打開書本,

　　there are so many beautiful pictures.里面有很多美麗的.圖片。

　　I am attracted deeply.我深深地被吸引了。

　　I buy two books about introducing Egypt and India.我買了兩本書關于介紹埃及和印度的書。

　　I am so curious about their culture.我很好奇他們的文化。

　　Some day I must go there and have a look.有一天我一定要去那里看看。

學英語作文篇5

　　地球環(huán)境

　　1. It is time for us to take measures as it is each citizen’s responsibility to save our mother earth.

　　是需要采取措施的時候了，因為保護地球母親是每個公民的職責。

　　2. There is only one earth which we can live in. we can’t afford to lose it. The environmental protection is safeguarding of our own life.

　　我們所居住的地球只有一個，我們無法失去她。保護環(huán)境就是守護我們自己的生命。

　　3. Only in this way can we pursue comprehensive , balanced and sustainable development and make a harmonious society come true.

　　只有這樣我們才能實現(xiàn)全面協(xié)調(diào)可持續(xù)發(fā)展，構(gòu)建和諧社會。

　　資源浪費

　　In conclusion, we should limit the overuse of the natural resources and protect our living environment in order to maintain the balance of environment.

　　總而言之，我們需要限制自然資源的`過度使用，保護我們的生存環(huán)境，以便維持生態(tài)環(huán)境的平衡。

　　溫室效應

　　This is not an easy task, so nations should work together to prevent this global disaster, at the same time ordinary citizens should do their part.

　　這項工作任重道遠，所以各個國家要聯(lián)合起來共同組織這場全球性的災難，同時每個公民也要盡自己的一份努力。

　　It is only by united efforts of everyone dwelling on the earth that our planet can be redeemed , so can our lives.

　　只有每一個居住在地球上的人攜手合作，才有希望拯救我們的地球，拯救我們自己。

　　Only in this way, can we create a stronger, healthier and more beautiful world.

　　只有通過這種方式我們才能創(chuàng)造一個更加強大健康和魅力的社會。

　　人口的爆炸

　　Campaigns should be launched to raise the awareness of family planning, safeguarding the environment and slowing the population growth.

　　我們應該開展各種活動增強人們對于計劃生育，保護環(huán)境和控制人口增長方面的意識。

學英語作文篇6

　　Recently, Beijing Education Department has announced that the full mark of English in the college entrance examination in20xx will be 100 points, which has dropped 50 points from previous years. While the Chinese will be 180 points, the mathematics remains the same, still 150points. After the news has been exploded, this policy has caused great attention among the public. Some people even wonder: do we still need English as before? And the status of English still remains the same in China? Well, asfar as I am concern, English still an indispensable part of our daily lives.

　　最近，北京市教育局宣布20xx年的高考英語總分將為100分，較之前的150分下降了50分。而語文將提高到180分，數(shù)學保持不變。此消息一出，就引起了社會的極大關注。有人甚至問到：我們還像過去那樣需要英語嗎？英語在中國的地位是否保持不變？在我看來，英語始終在我們的生活中是不可缺的一部分。

　　Firstly, English language is of crucial important in international cooperation and exchange. In this competitive world,no country can survive without any other contact with other countries. And through out all the interactions, English, as a global language, is the bridgefor us to communicate with other people who from different culture, different countries. Two thirds of the world trade is conducted in English. In order to perform our duties and enjoy our rights as a significant member of WTO, we doneed English by all means.

　　英語在國際合作與交流中有著重要作用。在這個充滿競爭的世界里，每個國家都要與其他國家進行交流溝通，免得就不能生存。而英語，作為全球通用的語言，起到了橋梁的作用，幫助不同文化背景的人們順利溝通。世界上三分之二的貿(mào)易用英語完成。為了更好的享受和履行我們在國際貿(mào)易組織的權利和義務，我們無論如何都需要英語。

　　Secondly, English is compulsory inelementary, secondary and further education. One has to pass the English tests to get his certifications. Although we don’t need English so much in our daily lives, when we turn on the computer, listen to the radio, we may find English is everywhere. So, it’s quite necessary for all of us to master a foreign language. Even in the developed countries, students are required tolearn at least one foreign language. And learning English makes contributions to one’s development to some extent.

　　其二，英語在小學、初中、高等教育中都是必修語言。只有通過了英語考試，才能拿到畢業(yè)證書。雖然在日常生活中我們不怎么用到英語，但是當我們打開電腦，收聽錄音，我們就會發(fā)現(xiàn)英語無處不在。所以，掌握一門外語很重要。即使在發(fā)達國家，每個學生都會要求學至少一門外語。英語也為個人發(fā)展做出一定得貢獻。

　　Although the English marks of college entrance examination will drop to 100, we still need English in our daily lives. With the rapid development of economic and cultural globalization,learning English is still the tendency for the young generations. It’s not only the tool for people to communicate, but also the golden key to get personal development.

　　雖然高考英語總分會降為100分，但在日常生活中，我們還是需要英語。隨著經(jīng)濟的`快速發(fā)展和文化的全球化，學習英語依舊是年輕一代的趨勢。英語不光光是人們用來交流的工具，也是個人發(fā)展的金鑰匙。

學英語作文篇7

　　What a scary and sensational scene it is! In the drawing, the driver, as drunken as a fiddler①, is driving fast on the road, with a large bottle of beer on the top of his car. What is conveyed by the picture has both realistic and alarming implications for each member of the country。

　　這是一幅多么可怕的觸目驚心的場景��！在這幅圖中，爛醉如泥的司機正在馬路上飛速行駛，車上還頂著一大瓶啤酒。這幅圖所傳達的意義，對我們國家的每一位成員，都具有現(xiàn)實和警醒的意義。

　　The profound meaning of the vivid drawing can be elaborated in terms of both awareness of security and social responsibility. For one thing, consciousness of safety should be one of our top priorities. Life is one-way journey: you cannot experience it twice. So life is to be respected and awed②. It is cruel to and inhumane to spell the end of any life, with a careless driving under the influence (DUI)③. For another, to act as a responsible member of the society, each of us should bear social responsibility. We do not live only for ourselves but also for those whom we love and who love us. It is irresponsible to claim either lives of drivers or lives of other victims are not important, leaving the families and relatives into deep grief and, may be, great living burden④。

　　這幅栩栩如生的圖畫的深刻意義可以從安全意識和社會責任感兩個角度闡釋。一方面，安全意識應該是我首要重視的問題。生命是一次單程旅行：你不能經(jīng)歷兩次生命。所以我們應該敬重生命、敬畏生命。由于醉酒駕車的疏忽而宣告任何一條生命的`結(jié)束是殘忍的、不人道的。另一方面，作為這個社會負責任的一員，我們每個人都應該去承擔社會責任。我們不僅僅是為了自己活著，我們也為那些我們所愛的和愛我們的人活著。無論是聲稱司機的、還是受害者的生命不重要，都是不負責任的。因為這會給他們的家人和親戚帶來巨大的悲痛和沉重的生活負擔。

　　In short, it is imperative that legislative measures should be taken by the authority to punish drunk drivers severely such as suspending their driving licenses or even putting them into jail. Besides, the mass media, such as TV, radio and website, should work together to enhance awareness of security and sense of responsibility to reduce the rate of car accident。

　　簡言之，官方應該制定立法措施嚴厲地懲罰醉酒駕車的司機，例如吊銷駕照或進行監(jiān)禁。立法措施勢在必行。此外，電視、收音機、網(wǎng)站等大眾傳媒應該共同努力來提高公民的安全意識和責任感，以降低交通事故的發(fā)生率。

　　典

學英語作文篇8

　　there are four people in my family, my father, my mother, my sister and me. my father likes reading. my mother likes cooking. they both work in leliu. they always go to work by car. they work hard.

　　my sister and i are pupils. i study in the primary school affiliated with shunde no.1 middle school. my hobby is collecting coins. my sister studies in ishan primary school. she likes watching tv. we love our family very much.

學英語作文篇9

　　“我的爸爸總也不回家，而且經(jīng)常不放假，我的爸爸請你別牽掛，家里有我和媽媽。我學會了一個人回家，我學會了一個人獨自玩耍，我學會了一個人做事……。”這歌中的爸爸就是我的爸爸，他是一名保家衛(wèi)國的軍人，他鐵骨錚錚，勇敢擔當。

　　"My father never goes home and often doesn't have a holiday. My father asks you not to worry about it. My mother and I are at home. I learned to go home alone, to play alone, to do things alone... " The father in this song is my father. He is a soldier defending his country. He is unyielding and brave.

　　爸爸個子不高，但是身材很棒，渾身都是肌肉。爸爸長著一張國字臉，炯炯有神的大眼睛，眉宇間透著一股威嚴。他的腰板總是挺得直直的，從星期一到星期五都穿著一身整潔的軍裝，雙休日也常常是這樣子。

　　Dad is not tall, but he has a great figure and is full of muscles. My father has a face with Chinese characters, big bright eyes, and a dignified brow. His waistline is always straight, and he wears a neat uniform from Monday to Friday, which is often the same on weekends.

　　爸爸的`興趣愛好廣泛：看書、下棋、書法、釣魚、燒菜、還有工作。他簡直是一個工作狂，常常工作到深夜，像一個不愿停歇的機器人。唉！我和媽媽都有怨言，但也都理解他，誰叫我們是親人呢！爸爸燒菜手藝那真是高手在人間呀，與酒店大廚師的美味有一比。我最愛吃他的炒海參了，那真是人間美味，舌尖上的享受��！

　　Dad has a wide range of hobbies: reading, playing chess, calligraphy, fishing, cooking, and work. He is a workaholic. He often works late into the night, like a robot who doesn't want to stop. Alas! My mother and I have complaints, but also understand him, who calls us relatives! Dad's cooking skill is really a master in the world. It's comparable with the delicacy of the hotel chef. I like his fried sea cucumber best. It's really delicious in the world. Enjoy it on the tip of the tongue!

　　爸爸還有一個口頭禪：“天底下，只要肯努力，沒有做不好的事”。我也一直向他學習，做一個正直、勇敢、有擔當?shù)娜��；蛟S現(xiàn)在的我還不夠好，常常令他失望、傷心，但我會不斷成長。以后，我也要保家衛(wèi)國，像爸爸一樣

　　Dad also has a saying: "in the world, as long as you are willing to work hard, there is no bad thing to do.". I have also been learning from him to be an honest, brave and responsible person. Maybe I'm not good enough now. I often disappoint and hurt him, but I will continue to grow. After that, I want to protect my family and my country, just like my father

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