【實(shí)用】學(xué)英語作文五篇

　　在學(xué)習(xí)、工作乃至生活中，大家都嘗試過寫作文吧，作文是從內(nèi)部言語向外部言語的過渡，即從經(jīng)過壓縮的簡要的、自己能明白的語言，向開展的、具有規(guī)范語法結(jié)構(gòu)的、能為他人所理解的外部語言形式的轉(zhuǎn)化。寫起作文來就毫無頭緒？下面是小編整理的學(xué)英語作文5篇，歡迎大家借鑒與參考，希望對大家有所幫助。

學(xué)英語作文 篇1

　　there are fifty-two students in my class. we have different likes and dislikes, but we all have a great goal. we study together. we play together. we talk to each other. we help each other. we are friendly to each other. our class is like a big family. we are very happy.

　　we have many teachers. they are very kind. they are always nice to us.

　　they make us study very very hard. all my teachers always encourage us to learn all subjects well.

　　我班有五十二名學(xué)生。我們有不同的喜好，但我們都有一個(gè)偉大的目標(biāo)。我們研究在一起。我們玩在一起。我們互相交談。我們互相幫助。我們彼此友好。我們班就像一個(gè)大家庭。我們很高興。

　　我們有很多老師。他們很善良。他們總是對我們很好。

　　他們讓我們學(xué)習(xí)很辛苦。我所有的老師都鼓勵(lì)我們學(xué)好所有的`科目。

學(xué)英語作文 篇2

　　It was snow just now, there are lots of snow in the sky. The rivers are stopping flowing. The ground is covered with a layer of snow.

　　The snow looks like smoke, it’s white.

　　It likes a piece of paper. The snow fall from the sky.

　　It kisses the ground. How white the snow is! How beautiful the snow is!

　　I like snow! I like winter!

學(xué)英語作文 篇3

　　partime job is the trend of modern society. it provides incomes for some poor students living or entering school. nevertheless, some people think partime job will distract student‘s study. i think partime job have more advantages than disadvantages.

　　young people can learn from partime job that money don‘t come easily. they have to work to it. plus, they can learn something that school can‘t teach through working, such as doing dish wash or delivering food. our society isn‘t perfect that many young people have to work for themselves. but, we heard some bad news and outlaws about partime youth. therefore, our govenment has to watch them and protect them away from bad enviroment, for they need partime jobs to maintain their living.

學(xué)英語作文 篇4

　　"You the best for others, will receive from them the best. Your help, the more you get is more also. The more you mean, the more nothing." This is the first time. The reality is this, only those who are willing to help others person would have someone else's respect. I believe you heard the boy's story, he out of a mother to call him very angry, and then, perhaps is hate the fear of punishment, he ran out of the house, to the valley shouted: "I hate you! I hate you!" Then came the valley echo: "I hate you! I hate you!" A child is very afraid, ran home to mother said, the valley have a sneaking child to say he hate him. Mother take him back to the hillside, and he called out, "I love you, I love you." As the mother of the child said, and this time he has found, there is a very good child in a valley said: "I love you, I love you."

　　Life is like a kind of echo, you send it back to what what you sow, what is what you give to harvest, what will get it. As long as you pay the, harvest. It is no use more words, only this one paragraph, it is true portraiture of helping others: when we help others, we give to others is the love of life, as if to others the tree of life also rouses readers with a clear spring. Love is the source of the feelings of an inexhaustible, we pay more, the heart filled with happiness, is stronger. So, help others is not only to offer and harvest.

　　Helping others is the Chinese nation long advocate virtue, therefore also presents a respectable example: lei feng, clump other people of flying, and ordinary workers, industrious, pure girl, farmers, and so on. They are in with his actions, their power to help people in need, to go to the warm these people's heart. Social prosperity, fewer not between people help each other. Many engineering is not a person can complete, it requires a lot of cooperation, help each other, encourage each other, can be a complete success. When we help others, then you are grown old, the joy of a very, very happy. Help others are happy.

　　Others get a warm, he got the happiness. Is not this "helping others is helping oneself"? Remember: to give is getting.

學(xué)英語作文 篇5

　　About Smells

　　in a recent issue of the independent, the rev. t. de witt talmage, of brooklyn, has the following utterance on the subject of smells:

　　i have a good christian friend who, if he sat in the front pew in church, and a working man should enter the door at the other end would smell him instantly. my friend is not to blame for the sensitiveness of his nose, any more than you would flog a pointer for being keener on the scent than a stupid watch-dog. the fact is, if you had all the churches free, by reason of the miing up of the common people with the uncommon, you would keep one-half of christendom sick at their stomach. if you are going to kill the church thus with bad smells, i will have nothing to do with this work of evangelization.

　　we have reason to believe that there will be laboring men in heaven; and also a number of negroes, and esquimau, and terra del fuegans, and arabs, and a few indians, and possibly even some spaniards and portuguese. all things are possible with god. we shall have all these sorts of people in heaven; but, alas! in getting them we shall lose the society of dr. talmage. which is to say, we shall lose the company of one who could give more real tone to celestial society than any other contribution brooklyn could furnish. and what would eternal happiness be without the doctor? blissful, unquestionably -- we know that well enough -- but would it be distingue, would it be recherche without him? st. matthew without stockings or sandals; st. jerome bareheaded, and with a coarse brown blanket robe dragging the ground; st. sebastian with scarcely any raiment at all -- these we should see, and should enjoy seeing them; but would we not miss a spike-tailed coat and kids, and turn away regretfully, and say to parties from the orient: these are well enough, but you ought to see talmage of brooklyn. i fear me that in the better world we shall not even have dr. talmages good christian friend. for if he were sitting under the glory of the throne, and the keeper of the keys admitted a benjamin franklin or other laboring man, that friend, with his fine natural powers infinitely augmented by emancipation from hampering flesh, would detect him with a single sniff, and immediately take his hat and ask to be ecused.

　　to all outward seeming, the rev. t. de witt talmage is of the same material as that used in the construction of his early predecessors in the ministry; and yet one feels that there must be a difference somewhere between him and the saviors first disciples. it may be because here, in the nineteenth century, dr. t. has had advantages which paul and peter and the others could not and did not have. there was a lack of polish about them, and a looseness of etiquette, and a want of eclusiveness, which one cannot help noticing. they healed the very beggars, and held intercourse with people of a villainous odor every day. if the subject of these remarks had been chosen among the original twelve apostles, he would not have associated with the rest, because he could not have stood the fishy smell of some of his comrades who came from around the sea of galilee. he would have resigned his commission with some such remark as he makes in the etract quoted above: master, if thou art going to kill the church thus with bad smells, i will have nothing to do with this work of evangelization. he is a disciple, and makes that remark to the master; the only difference is, that he makes it in the nineteenth instead of the first century.

　　is there a choir in mr. t.s church? and does it ever occur that they have no better manners than to sing that hymn which is so suggestive of laborers and mechanics:

　　son of the carpenter! receive this humble work of mine?

　　now, can it be possible that in a handful of centuries the christian character has fallen away from an imposing heroism that scorned even the stake, the cross, and the ae, to a poor little effeminacy that withers and wilts under an unsavory smell? we are not prepared to believe so, the reverend doctor and his friend to the contrary notwithstanding.

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